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This health view describes traditional element-balance themes only. It is not medical advice, diagnosis, or a substitute for professional care.
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Show me my sajuChoose a reading
This health view describes traditional element-balance themes only. It is not medical advice, diagnosis, or a substitute for professional care.
ORIGINAL CHART
Compare the four pillars and turn detail layers on or off. The Day pillar is highlighted as the self.
Element pattern
Counts are a useful first view, not a complete judgment. Season, combinations, hidden stems, and strength can change how an element functions.
The Ten Gods are relationship categories, not literal deities. They describe how each visible stem relates to your Day Master. Hidden heavenly stems are shown in the Korean order of residual, middle, and main qi. Their Ten Gods are calculated from the Day Master.
A simplified eokbu reference: each visible stem and each branch's main qi counts 1 point, the month branch 2. Schools weigh charts differently — treat this as a starting point, not a verdict. The climate (johu) stems follow the classical Gungtong-bogam lineage table for your day stem and birth month — a second, temperature-based lens that can differ from the strength-based one.
Two traditional auxiliary pillars: taewon is the estimated month of conception, myeonggung the "palace where the destiny resides" at birth. The palace month is counted from mid-terms (jungqi), not the usual solar terms.
One of the ten classical structures (sipjeonggyeok), determined from the month branch's hidden stems: the first of main → middle → residual qi that appears among the visible stems defines the structure. Special external structures are out of scope here.
A folk cycle, not part of the chart itself: every 12 years, three consecutive years are considered samjae for your birth-year trine group. Traditionally a reminder for extra care — not a prediction of misfortune.
These are relationships formed inside the natal chart. They are structural markers, not stand-alone predictions of good or bad fortune.
Shinsal are supplementary traditional markers. They should be read after the overall chart, never as a verdict by themselves.
10 YEAR CYCLES
Direction follows the year-stem polarity and gender, moving from the month pillar. Start age converts the interval to the adjacent solar-month boundary at three days per year.
YEARLY CYCLES
The twelve saju months of the selected year (in-wol to chuk-wol). Month labels are approximate — each saju month actually runs from one solar term to the next, starting near the 4th–8th of the civil month.
Each annual cycle runs from Ipchun to the next Ipchun. Select a card to inspect its hidden stems, natal interactions, and shinsal.
Often read for ancestry, early environment, and the public or social layer of life.
Connected with season, family environment, work structure, and the chart's overall climate.
Its stem is the Day Master; the pillar is commonly read for self and close partnership.
Often associated with later life, inner aims, projects, and children. It needs an accurate birth time.
A responsible reading considers the whole chart. A frequent element is not automatically good, and an absent element is not automatically bad. Use this overview as a map for reflection, then study interactions and seasonal context.
Saju readings are a tradition of self-reflection — not medical, financial, or legal advice.
Choose a reading
A responsible reading considers the whole chart. A frequent element is not automatically good, and an absent element is not automatically bad. Use this overview as a map for reflection, then study interactions and seasonal context.
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Show me my sajuSwitch perspectives without entering your birth details again. Every summary links to the chart data that supports it.
Compare the four pillars and turn detail layers on or off. The Day pillar is highlighted as the self.
Counts are a useful first view, not a complete judgment. Season, combinations, hidden stems, and strength can change how an element functions.
Hidden heavenly stems are shown in the Korean order of residual, middle, and main qi. Their Ten Gods are calculated from the Day Master.
These are relationships formed inside the natal chart. They are structural markers, not stand-alone predictions of good or bad fortune.
Shinsal are supplementary traditional markers. They should be read after the overall chart, never as a verdict by themselves.
Direction follows the year-stem polarity and gender, moving from the month pillar. Start age converts the interval to the adjacent solar-month boundary at three days per year.